
Parents are to be obeyed in matters that are permitted in Islam whether they demand you to perform them or to leave them, as long as it does not endanger your life or limb. If they order you to commit as act of disobedience -- whether it be to leave something obligatory (like hijaab) or to commit something haram (like dealing in interest) there is no obedience to them. If they order you to leave something mustahab (like giving up the night prayer or recitation of the Qur'an) for some benefit they may get out of it, like companionship, then it is obligatory to obey them. If they order you to leave the fard kifayah (like washing a dead body, or offering the funeral prayer on it , or Jihad, etc.) and there is no one else to do it or not enough people to do it, then they are not to be obeyed. If enough people are taking care of the matter, then they must be obeyed. Unfortunately, sometimes this disposition gets distorted and people start viewing their own existence with resentment. Consequently, they blame their parents for bringing them into this world or that they may not be living at the ease and joy they think they deserve. Human beings' existence is due to Allah and to Him alone, for He wills who will be one's parents, where one will be born, the time of birth and what sustenance will he receive. Our parents have done us a great favour, our Creator has told us not to even show them signs of discontent if they did something we did not like or were wrong about anything <b>...</b>
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